American Realities with Bill Youngs
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    • American History >
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    • Gods Messengers: Religious Leadership in Colonial New England, 1700-1750 >
      • Table of Contents
      • Preface
      • Chapter 1: The Ministers and Their Times
      • Chapter 2: The Minister's Calling
      • Epilogue
      • Appendix: Length of Ministerial Settlement
      • Abbreviations
    • The Congregationalists >
      • Timeline
      • Bibliographic Dictionary of Leaders
    • Eleanor Roosevelt: A Personal and Public Life >
      • Prologue: The South Pacific, 1943 >
        • Eleanor Roosevelt South Pacific
      • A Victorian Family
      • The Legacy
      • Growing Up
      • Eleanor and Franklin
      • A Politician's Wife
      • Grief
      • Public Service
      • First Lady
      • The Democratic Crusade
      • On Her Own
    • American Realities (Book) >
      • History as a Story
      • A Note on Wikipedia as a Source
      • Volume One >
        • The Native Americans
        • The English Background
        • The British American
        • Reform in Colonial America
        • Divided Loyalties
        • The American Revolution
        • Testing the Constitution
        • Republican Nationalism
        • The Limits of Jacksonian Democracy
        • Abolitionists and Anti-abolitionists
        • Texas Revolution
        • Reform in the Early Republic
        • Manifest Destiny
        • A Slave's Story
        • The Civil War >
          • Two Soldiers
      • Volume Two >
        • The “Taming” of the West
        • Beyond Emancipation
        • The New Industrial Era
        • The Birth of Environmentalism
        • New Immigrants
        • Expanding American Democracy
        • World War I
        • Modernity versus Tradition
        • The New Deal
        • Total War
        • The Cold War
        • The Civil Rights Movement
        • Turmoil on the Campuses
        • The New Computer Age
        • America, the Cold War, and Beyond
      • Additional Essays >
        • Norsemen in the New World
    • The Fair and the Falls >
      • Part I: Possessing the Falls >
        • Chapter One: James Glover: Purchasing the Falls
        • Chapter Two: Waiting for the Indians
        • Chapter Three: Harnessing the Falls
        • Chapter Four: "The World's Fair of the Northwest"
        • Chapter Five: The City Beside the Falls
      • Part II: Rediscovering the Falls >
        • Chapter Six: The Twilight of Old Spokane
        • Chapter Seven: Urban Blight and Urban Renewal
        • Chapter Eight: King Cole and The Heart of a City
        • Chapter Nine: Visualizing a World's Fair
      • Part III Redesigning the Falls >
        • Chapter Ten: From Spokane to Paris >
          • Tom Foley's Turn
        • Chapter Eleven: Wooing the Foreign Exhibitors
        • Chapter Twelve: Wooing the Domestic Exhibitors
        • Chapter Thirteen: The Environmental Debate
        • Chapter Fourteen: Building the Fair
        • Chapter Fifteen: Marketing, Money, and Management
      • Part IV: The Fair by the Falls >
        • Chapter Sixteen: Opening Day
        • Chapter Seventeen: A Mingling of Peoples
        • Chapter Eighteen: Days at the Fair
        • Chapter Nineteen: The Press of New Ideas
        • Chapter Twenty: The Final Tally
      • Part V: An American Environment >
        • Chapter Twenty-One: Spokane Falls, An American Environment
      • The Fair and the Falls Map

TUCKERMAN, JOSEPH

(18 January 1778, Boston, MA-20 April 1840, Havana, Cuba). Education: B.A., Harvard College, 1798; studied theology with Thomas Thacher, Dedham, MA, 1798-180l. Career: Minister. Chelsea, MA. 1801-26; minister-at-large, Boston. 1826-36.

Joseph Tuckerman began his career as minister to a Congregational parish in Chelsea, Massachusetts, and concluded as a Unitarian "minister-at-large" in Boston. He had to abandon his Chelsea ministry because he had a weak constitution, and the strain on his voice of preaching twice on Sundays was too great He abandoned Congregationalism because his religious liberalism and his social instincts led him to Unitarianism. Despite poor health he embarked on one of the most difficult assignments of any clergyman of his time: ministering to the unchurched poor in Boston. He was supported by the American Unitarian
Association, then directed by his former Harvard roommate, William Ellery Channing.

Tuckerman became famous in America and Europe for his social welfare work. He believed that the essence of Christianity was action rather than contemplation, and that the church should apply itself to reforming society. In particular, he worked for better jails, insane asylums, and welfare policies. He brought together twenty-one separate welfare agencies, forming the Benevolent Societies of Boston, the fIrst umbrella organization of its kind in the United States. And he worked to sensitize city officials as well as fellow ministers to the problems of urban poverty.

His ministry established a precedent for the Social Gospel of the late nineteenth century. By that time a liberal movement and a social consciousness had grown up within Congregationalism that made it possible for a man like Washington Gladden* to adopt ideas like those of Tuckerman and remain within the Congregational Church.

Bibliography
A: Seven Discourses on Miscellaneous Subjects (Boston, 1813); Principles and Results of the Ministry-at-Large (Boston, 1838); The Elevation of the Poor (Boston, 1874); Memorial of Rev. Joseph Tuckerman (Worcester, MA, 1888).
B: AAP 8, 345-56; DAB 19,46; DARB, 476-78; NCAB 6, 230-31; SH 12,34; UU, 328-29; William Ellery Channing, A Discourse on the Life and Character of the Rev. Joseph Tuckerman (Boston, 1841); Daniel T. McColgan, Joseph Tuckerman: Pioneer in American Social Work (Washington, D.C., 1940).