American Realities with Bill Youngs
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    • American History >
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    • Gods Messengers: Religious Leadership in Colonial New England, 1700-1750 >
      • Table of Contents
      • Preface
      • Chapter 1: The Ministers and Their Times
      • Chapter 2: The Minister's Calling
      • Epilogue
      • Appendix: Length of Ministerial Settlement
      • Abbreviations
    • The Congregationalists >
      • Timeline
      • Bibliographic Dictionary of Leaders
    • Eleanor Roosevelt: A Personal and Public Life >
      • Prologue: The South Pacific, 1943 >
        • Eleanor Roosevelt South Pacific
      • A Victorian Family
      • The Legacy
      • Growing Up
      • Eleanor and Franklin
      • A Politician's Wife
      • Grief
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      • The Democratic Crusade
      • On Her Own
    • American Realities (Book) >
      • History as a Story
      • A Note on Wikipedia as a Source
      • Volume One >
        • The Native Americans
        • The English Background
        • The British American
        • Reform in Colonial America
        • Divided Loyalties
        • The American Revolution
        • Testing the Constitution
        • Republican Nationalism
        • The Limits of Jacksonian Democracy
        • Abolitionists and Anti-abolitionists
        • Texas Revolution
        • Reform in the Early Republic
        • Manifest Destiny
        • A Slave's Story
        • The Civil War >
          • Two Soldiers
      • Volume Two >
        • The “Taming” of the West
        • Beyond Emancipation
        • The New Industrial Era
        • The Birth of Environmentalism
        • New Immigrants
        • Expanding American Democracy
        • World War I
        • Modernity versus Tradition
        • The New Deal
        • Total War
        • The Cold War
        • The Civil Rights Movement
        • Turmoil on the Campuses
        • The New Computer Age
        • America, the Cold War, and Beyond
      • Additional Essays >
        • Norsemen in the New World
    • The Fair and the Falls >
      • Part I: Possessing the Falls >
        • Chapter One: James Glover: Purchasing the Falls
        • Chapter Two: Waiting for the Indians
        • Chapter Three: Harnessing the Falls
        • Chapter Four: "The World's Fair of the Northwest"
        • Chapter Five: The City Beside the Falls
      • Part II: Rediscovering the Falls >
        • Chapter Six: The Twilight of Old Spokane
        • Chapter Seven: Urban Blight and Urban Renewal
        • Chapter Eight: King Cole and The Heart of a City
        • Chapter Nine: Visualizing a World's Fair
      • Part III Redesigning the Falls >
        • Chapter Ten: From Spokane to Paris >
          • Tom Foley's Turn
        • Chapter Eleven: Wooing the Foreign Exhibitors
        • Chapter Twelve: Wooing the Domestic Exhibitors
        • Chapter Thirteen: The Environmental Debate
        • Chapter Fourteen: Building the Fair
        • Chapter Fifteen: Marketing, Money, and Management
      • Part IV: The Fair by the Falls >
        • Chapter Sixteen: Opening Day
        • Chapter Seventeen: A Mingling of Peoples
        • Chapter Eighteen: Days at the Fair
        • Chapter Nineteen: The Press of New Ideas
        • Chapter Twenty: The Final Tally
      • Part V: An American Environment >
        • Chapter Twenty-One: Spokane Falls, An American Environment
      • The Fair and the Falls Map

WHEELOCK, ELEAZAR

(22 April 1711, Windham, CT-24 April 1779, Hanover, NH). Education: B.A., Yale College, 1733. Career: Minister, Second Congregational Church, Lebanon, CT, 1735-70; president, Dartmouth College, 1770-79.

Eleazar Wheelock was one of the leading evangelists of the Great Awakening, a powerful preacher in his own parish and in others he visited as an itinerant. In one year he was reputed to have preached nearly five hundred sermons. He was the sort of person who might have condemned formal learning, out of religious enthusiasm. But instead he became one of colonial New England's foremost schoolmasters, and he founded an Ivy League college.

Wheelock became interested in education when, as minister at Lebanon, Connecticut, he began to teach to supplement a meager clerical salary. One of his first pupils was one of his most famous, the Mohegan Indian Samson Occom*. Occom's success in school encouraged Wheelock to recruit other native students. Joshua Moor, a neighbor, gave a house and two acres of land for the school, which came to be known as Moor's Indian Charity School. Other philanthropists gave money for student support. By 1765 Wheelock had taught twenty-nine Indian boys and ten girls, as well as seven whites, all charity students. The natives came from as far away as New Jersey and New York. In common with most other colonists, Wheelock disparaged Indian culture. He intended his students to return to their tribes and serve as missionaries and exemplars of the superior white culture. The young men were taught husbandry and the women housewifery in addition to religion and the "three Rs."

In 1765 Occom went to England to raise funds for Wheelock's school. Occom and a companion raised twelve thousand pounds, a substantial sum of money.
But Occom and Wheelock soon argued over the ideal composition of the school. Wheelock was disappointed in the results of the school in Lebanon-many students died of disease or forgot their lessons in civilization as soon as they returned to their tribes. He concluded that he could have a more lasting impact if he founded a college as well as a school and admitted whites. He received encouragement from the governor of New Hampshire and began the school in a "hut in the woods" on the banks of the Connecticut River in Dresden, later Hanover. Thirty students followed him on foot from Lebanon ... They lived at first in buildings made of logs without nails and slept on hemlock boughs.

Of the seventy-two young men who graduated from the college during Wheelock's lifetime, thirty-nine became ministers. The school became increasingly a white college. Occom opposed the transformation, and he and Wheelock were estranged for the rest of their lives. Wheelock named his school for Lord Dartmouth, leader of the English trustees who controlled the funds Occom had raised. As president of his new school, Wheelock taught, preached, farmed, built buildings, and served as local justice of the peace. In such ways the former itinerant preacher established a school that would carryon the Congregational tradition of an educated ministry.

Bibliography
A: A Plain and Faithful Narrative ... of the Indian Charity-School, 9 vols. (Boston and Hartford, 1763-75).
B: AAP I, 397-403; BSGYC 1,493-99; DAB 20,58-59; DARB, 499-500; NCAB 9, 85-86; David McClure and Elijah Parish, Memoirs of the Rev. Eleazar Wheelock (Newburyport, Mass., 1811; New York. 1972); James D. McCallum, Eleazar Wheelock: Founder of Dartmouth College (Hanover, N.H., 1939).